L’expression médiatique de la diversité culturelle en Europe centrale et orientale



In The Minority Concept in the Turkish Context, Samim Akgönül presents a conceptual discussion of the term ‘minority’ from various perspectives, most notably history, sociology and political science. The concept of minority has a specific understanding in the Turkish political, sociological and legal context due to the Ottoman Millet system approach. The conceptual discussion is illustrated by three case studies: religious minorities in Turkey that are the result of the elimination policies during the Turkish nation building process, Muslim minorities in Greece as heritage of the Ottoman domination until the 20th century, and new minorities originating from Turkey and living in France as the result of the Turkish immigration of 1960′s and following decades
Uzman bir akademisyen grubu tarafından hazırlanan bu yapıt, bugüne değin yazılmış en hacimli ve ayrıntılı Türk Dış Politikası kitabıdır…
Ama bu iki ciltlik çalışma yalnızca meslekten olanlara, uzmanlara hitap etmiyor. Çünkü onu anlamak için uluslararası ilişkiler eğitimi görmüş olmak gerekmiyor; meraklı bir okur olmak yeterli.
Öncelikle, uzmanlık jargonundan kaçınarak, rahat bir dille kaleme alındı. İkincisi, dış politika, toplumsal olaylarla, iç politikayla ve uluslararası gelişmelerle harmanlanmış biçimde ayağı yere bastırılarak anlatıldı. Üçüncüsü, özel bilgi gerektirebilecek bütün terim ve kavramlar metinlerin içinde yer alan küçük “kutu”larda açıklandı.
İktisat’tan hukuk’a, sosyoloji’den coğrafya’ya, iç politika’dan siyasal tarih’e, strateji’den ekonomi politik’e, dinler tarihi’ne kadar on dört yan dala yayılan bu kutularıyla ve anlattığı dönemlere ilişkin geniş görsel malzemesiyle bu yapıt, bir “Uluslararası İlişkiler Ansiklopedisi” niteliğinde.
Türk dış politikasını, bir resmî görüşe ya da herhangi bir siyasal dogmatizme bağlı kalmadan, bütün boyutlarıyla, bütün verileri ve gerçekliğiyle irdeleyen temel bir başvuru kaynağı sunuyoruz.
Türk Dış Politikası
CİLT III: 2001-2012
Bu üçüncü cilt, Türkiye’de çok ihtiyaç duyulan bir ansiklopedik kitap: Son on yılı 360° fotoğraflayan bir “İzahlı-İçtihatlı Almanak”. 11 Eylül kargaşası içinde filizlenen yeni küresel dünyanın doğuşuyla başlıyor. Sonra uzun uzadıya tahlil ettiği AKP’nin Türkiye’yi dönüştürmesini masaya yatırıyor; asker, demokrasi, yargı, Kürt, Ermeni meselelerini apayrı bir kitap oluşturacak boyut ve nitelikte veriyor. Nihayet Türkiye’nin bölgesel hatta küresel güç olma iddiasını, “sıfır sorun” politikasının gelişimini ve son durumunu, çevredeki bütün bölge, komşu ve uluslararası kuruluşlarla ilişkilerini ayrıntılı biçimde anlatıyor. Kısaca, son on yılda Türkiye’de ne yaşanmışsa hepsi rahat anlaşılır bir dille bir arada…
This book, together with a complementary volume ‘Religion in Consumer Society’, focuses on religion, neoliberalism and consumer society; offering an overview of an emerging field of research in the study of contemporary religion. Claiming that we are entering a new phase of state-religion relations, the editors examine how this is historically anchored in modernity but affected by neoliberalization and globalization of society and social life. Seemingly distant developments, such as marketization and commoditization of religion as well as legalization and securitization of social conflicts, are transforming historical expressions of ‘religion’ and ‘religiosity’ yet these changes are seldom if ever understood as forming a coherent, structured and systemic ensemble.
‘Religion in the Neoliberal Age’ includes an extensive introduction framing the research area, and linking it to existing scholarship, before looking at four key issues: 1. How changes in state structures have empowered new modes of religious activity in welfare production and the delivery of a range of state services; 2. How are religion-state relations transforming under the pressures of globalization and neoliberalism; 3. How historical churches and their administrations are undergoing change due to structural changes in society, and what new forms of religious body are emerging; 4. How have law and security become new areas for solving religious conflicts. Outlining changes in both the political-institutional and cultural spheres, the contributors offer an international overview of developments in different countries and state of the art representation of religion in the new global political economy.
Contents: Preface; Introduction: religion in market society, François Gauthier, Tuomas Martikainen and Linda Woodhead; Part I Religions in the New Political Economy: Entrepreneurial spirituality and ecumenical alterglobalism: two religious responses to global neoliberalism, Joanildo A. Burity; Making religion irrelevant: the ‘resurgent religion’ narrative and the critique of neo-liberalism, James V. Spickard; The decline of the parishes and the rise of city churches: the German Evangelical Church in the age of neoliberalism, Jens Schlamelcher; Catholic Church civil society activism and the neoliberal government project of migrant integration in Ireland, Breda Gray; Faith, welfare, and the formation of the modern American Right, Jason Hackworth. Part II Political Governance of Religion: Neoliberalism and the privatization of welfare and religious organizations in the United States of America, David Ashley and Ryan Sandefer; Multilevel and pluricentric network governance of religion, Tuomas Martikainen; Regulating religion in a neoliberal context: the transformation of Estonia, Ringo Ringvee; Neoliberalism and counterterrorism laws: impact on Australian Muslim community organizations, Agnes Chong; From implicitly Christian to neoliberal: the moral foundations of Canadian law exposed by the case of prostitution, Rachel Chagnon and François Gauthier; Religious freedom and neoliberalism: from harm to cost-benefit, Lori G. Beaman; Bibliography; Index.
Sosyal bilimlerde yaygın bir biçimde kullanılan “araç kutusu” metaforu, yöntemsel tercihleri birbirlerini bütünleyen ve dışlamayan araçlar olarak tanımlar. Oysa sosyal bilim öğrencileri yöntemler arasında geçişliliğin bu kadar basit olmadığını ve tercih edilen yöntemin araştırmacının hareket alanını kısıtlayan bir kafese dönüşebildiğini kolaylıkla gözlemlemektedir. 19 Mart 2012 tarihinde İstanbul Bilgi Üniversitesi Uluslararası İlişkiler bölümü tarafından düzenlenen “Metot Atölyesi; farklı yöntemsel tercihlerin bir arada konuşulduğu ve sosyal bilim öğrencilerinin yöntemsel “ötekilerini” tanıyabilecekleri bir tartışma ortamı sağladı. “Farklı Pencereler, Farklı Manzaralar: Sosyal Bilimlerde Yöntem Tartışmaları” başlıklı bu kitap, Metot Atölyesi’nde sunulan bildirilerin tartışmaların ışığında gözden geçirilmiş halini içermektedir. Metot çalışmaları açısından kapsayıcılık iddiası taşımayan bu derleme, metoda dair sistematik olarak düşünme ve tartışmaya bir katkı sağlar ise hedefine ulaşm
This edited collection looks at how political parties in Turkey actually work, inside and out. Departing from traditional macro-level analyses, the book offers a new sociological approach to the study of political parties, treating them as non-unitary entities composed of many different groups and individuals who both cooperate and compete with one another.
The central proposition of the book is that parties must be studied as clusters of relationships in specific locales rather than as unitary ‘black boxes.’ This ground-up approach provides new insights into the internal workings of political parties; why parties gain and lose elections and other political resources; and the ways in which power is negotiated and exercised in Turkey and beyond.
Chapters include studies of Islamic and Islamist parties from the 1970s to the present, ethnic Kurdish parties, center- and extreme right parties, and the far left, as well as independent candidates. The authors pay particular attention to relations – and the blurry boundaries– between parties and civil society groups, religious associations, non-governmental organizations, ethnic and socio-economic groups, and state institutions, and to the variability of external and internal party politics in different geographies such as Adana, Mersin, and Diyarbakir.
Cette étude sur les relations entre les communautés grecque et turque de Bruxelles permet de mieux comprendre cette dialectique qui semble traverser la ville. Le choix de Bruxelles comme terrain n’est pas anodin : ce haut lieu du rassemblement européen est aussi un espace disputé entre Belges de traditions linguistiques et culturelles différentes. La capitale est aussi habitée par des groupes issus de l’immigration qui neutralisent ou réactivent des conflits géopolitiques autres, comme les différends gréco-turcs.
The formation of nation-states is as much the result of developments regarding land and people, as of military and political struggle. How nationalists imagined the borders of their desired territory, and how they defined the nation have determined the nature of the struggle.Spatial Conceptions of the Nation looks at the various aspects and stages of this process in Greece and Turkey — two states where alternative principles establishing the basis for territory and population continue to compete. This book considers the intellectual and political conditions within which variously demarcated national spaces were imagined and considers the debates, social forces, and world-historical events that have affected national boundaries and conceptions of the nation.
ntroduction * PART I * The Imaginary Topographies of the Megali Idea: National Territory as Utopia—Anastasia Stouraiti and Alexander Kazamias * Urban Space and Nationalism: Changing Local Networks in the Nineteenth-century Ottoman Empire—Yonca Koksal * From Ottoman Territory to a Greek State: Hypotheses on an Unfinished Rupture—Yannis Tsiomis * Sisyphian Task or Procrustean Bed? Matching State and Church Borders and Promised Lands in Greece—Abastassios Anasstassiadis * The Role of Religion and Geography in Turkish Nationalism: The Case of Nurettin Topçu—M. Asim Karaömerliou * Historical Perspectives on Contemporary Dilemmas—Nur Yalman * PART II * The Materiality of Sovereignty: Geographical Expertise and Changing Place Names in Northern Cyprus—Yael Navaro-Yashin * Greek Cypriot National Identity: A Clash between Geography and History * Caesar V. Mavratsas * PART III * Nationalisms vs Millets: Building Collective Identities in Ottoman Thrace—Paraskevas Konortas * Contested Territories and the Quest for Ethnology: People and Places in Izmir 1919-22—Georgios Agelopoulos * Antakya between Empire and Nation—Re’at Kasaba * Narratives of Istanbul’s Ottoman Heritage—Ayse Oncu *
Dentro de la colección Biblioteca de Casa Árabe se ha publicado el libro Los movimientos islámicos transnacionales y la emergencia de un "islam europeo", obra Frank Peter y Rafael Ortega, de Edicions Bellaterra (2012).
Bajo la denominación de “movimientos islámicos transnacionales” se han venido señalando una amplia y diversa gama de grupos, movimientos y tendencias que han tenido su génesis en países islámicos y musulmanes y que, a partir de los años sesenta-ochenta, han comenzado a organizarse (con sus respectivas singularidades) en Europa. Actualmente, muchos de estos grupos son percibidos desde la óptica del “terror” y, bajo el nombre de “islamistas, islamistas radicales, fundamentalistas, revivalistas, etc.”, se ha llegado a generalizar de forma desmedida.
Con esta publicación, Casa Árabe ha querido poner en contexto estos grupos, analizándolos objetivamente y sin prejuicios, contando con las aportaciones de un importante número de expertos de distintos países de Europa, norte de África, Oriente Próximo y Estados Unidos, que reflexionan sobre la presencia de los movimientos islámicos en el seno de las sociedades europeas, árabes e islámicas. Los distintos grupos analizados, estudiados en sus respectivos contextos nacionales, muestran a su vez los rasgos comunes que comparten, así como la amplia diversidad de enfoques existentes.
La obra se divide en cuatro apartados:
El primero hace un recorrido por los principales movimientos islámicos que nacieron en África y Asia en distintos momentos históricos: movimientos diversos en cuanto a sus objetivos, historia y marco social en el que se desarrollan. Por ejemplo, los Hermanos Musulmanes (movimiento que hoy dirige políticamente Egipto), Milli Gorus, la Yammat-i Islami, la Yammat al-Tabligh, la Wahabiya (Arabia Saudí y el movimiento salafí), o el movimiento islamista Marroquí y el movimiento islámico de Argelia, etc.
El segundo apartado reflexiona sobre la diversidad de estos grupos en el contexto Europeo, teniendo en cuenta los distintos países (su marco legal y social específico) en los que se desarrollan. Al igual que en el primer capítulo, se profundiza en su génesis, sus actividades y discursos. En muchos de los casos, estos grupos difieren de sus homónimos existentes en los países árabes y musulmanes.
Eltercer apartado reflexiona sobre distintos procesos de institucionalización del islam en Europa (cursos de islam, instituciones educativas representativas y/o federaciones nacionales), así como del papel que pueden o llevan a cabo distintas personalidades, representantes o líderes de las comunidades en la sociedad Europea (como es el caso de los imames, etc.).
Introduction: The Ottoman Empire and After Benjamin Fortna
1. Elites and the Formation of National Identity: The Case of the Greek Orthodox Millet, Mid-19th Century to 1922 Dimitris Kamouzis
2. Millet Legacies in a National Environment: Political Elites and Muslim Communities in Greece, 1830s-1923 Stefanos Katsikas
3. Nationalist Infiltrations in Ottoman Thrace, ca. 1870-1912: The Case of the Kaza of Gumuljina Paris Konortas
4. A Minority in a State of Flux: Greek Self-Administration and Educastion in Post-lausanne Istanbul, ca. 1923-1930 Dimitris Kamouzis
5. The Politics of Turkey Towards the Ecumenical Patriarchate: The Single-Party Era (1923-1945) Elcin Macar
6. A Minority in a State of Hostage: The Muslims of Greece, 1923-1941 Stefanos Katsikas
7. The Ankara Agreement of 1930 and the Minorities: Reconciliation, Normalization or Instrumentalization? Samim Akgonul
8. “Tax Me to the End of my Life!”: Anatomy of an Anti-Minority Tax Legislation, 1942-43 Ayhan Aktar
Conclusion